Americans as a whole are becoming less religious, but those who still practice a faith are just as committed as they were in the past and in certain respects even more so.
The 2014 U.S. Religious Landscape Study by the Pew Research Center, also shows that nearly all major religious groups have become more accepting of homosexuality since 2007.
The study provides some solace to those who bemoan the undeniable rise of the “nones”, ie: people who claim no religious affiliation. “People who say they have a religion which is still the vast majority of the population show no discernible dip in levels of observance,” said Alan Cooperman, director of religion research at Pew.
“They report attending religious services as often as they did a few years ago. They pray as often as they did before, and they are just as likely to say that religion plays a very important role in their lives,” he added. “On some measures there are even small increases in their levels of religious practice.”
More religiously affiliated adults, for example, read scripture regularly and participate in small religious groups compared to seven years ago, according to the survey. And 88% of religiously affiliated adults say they pray daily, weekly or monthly — the same percentage that reported regular prayer in the first landscape study in 2007.
“We should remember that the United States remains a nation of believers with nearly 9 in 10 adults saying they believe in God," said Gregory Smith, Pew’s associate director of research.
That said, religious affiliation overall has ticked down by about 3 percentage points in recent years, driven mainly by growth in the share of “nones” who say they don’t believe in God. Even among Christians, 98%, of whom say they believe in God, fewer believe with absolute certainty: 76% today compared with 80% in 2007.
About 77% of adults surveyed describe themselves as religiously affiliated, a decline from 83% in 2007.
Pew researchers attribute these drops to the dying off of older believers, and a growing number of Millennials (those born from 1982 through early 2000s) who claim no religious affiliation.
The researchers also found that as religiosity in America wanes, a more general spirituality is on the rise, with 6 in 10 adults saying they regularly feel a “deep sense of spiritual peace and well-being,” up 7 percentage points since 2007. Also increasing: the number of people who experienced a “deep sense of wonder” about the universe, which also jumped 7 percentage points.
These trends make sense, said Andrew Walsh, a historian of American religion at Trinity College in Hartford, Connecticut, in that religious affiliation in America today is “increasingly shaped by individual choice and less by inheritance from a family or community.”
Though the current social climate, especially for young adults, allows Americans to choose not to affiliate with a religious institution, Walsh said, many “are still spiritual in some ways.”
One sign: the proliferation of yoga studios throughout the nation. Most enthusiasts of the meditative practice, which combines breathing and physical postures, are not looking to convert to Hinduism, Walsh said, but they may nevertheless find the activity spiritually gratifying.
Cooperman cautioned, however, against concluding that such spirituality is replacing more traditional kinds of religious experiences, such as attending religious services.
“On the contrary, the people in the survey who express the most spirituality are the people who are the most religious in conventional ways,” he said, “and the respondents who are the least attached to traditional religion, including the ‘nines,’ report much lower levels of spiritual experiences.”
Small Town Protestant Chuch in the U.S.A.
More striking numbers in the study describe changing Christian attitudes toward gay Americans. Though the new survey is not the first to document such change, it shows in detail how dramatically members of a broad swath of denominations, even those that officially oppose homosexuality, have shifted in their views.
The number of evangelical Protestants, for example, who said they agreed that “homosexuality should be accepted by society” jumped 10 percentage points between the 2007 and 2014 studies from 26% to 36%. The increase for Catholics was even steeper, from 58% to 70%. For historically black Protestant churches, acceptance jumped from 39% to 51%.
“Despite attempts to paint religious people as monolithically opposed to LGBT rights, that’s just not the case and these numbers prove that,” said Jay Brown, head of research and education at the Human Rights Campaign Foundation, the national gay rights group.
“There’s growing support of LGBT people and our families, often not in spite of people’s religions but because the very foundation of their faith encourages love, acceptance and support for their fellow human beings,” he said.
The religiously unaffiliated, however, showed the highest rate of acceptance of gay Americans: 83%.
On abortion, attitudes held steady, as has been the case since the Supreme Court made abortion a constitutional right in 1973. The study shows that 53% of Americans believe abortion should be legal in all or most cases, with views within denominations shifting little since the first landscape study.
Other findings from the study include:
A minority of Jews (40%) and the vast majority of Muslims (90%) say they do not eat pork, the consumption of which is forbidden by Jewish and Islamic law. Hinduism does not allow beef to be eaten, and nearly 7 in 10 Hindus (67%) say they abide by that rule.
U.S.A. Mosque.
Nearly 9 in 10 Americans say religious institutions bring people together and strengthen community bonds, and 87% say they play an important role in helping the poor and needy.
Women are more prayerful than men: 64% say they pray every day, compared with 46% of men.
On evolution, more than 62% of Americans say humans have evolved over time while about a third (34%) say humans always existed in their present form.
Six in 10 adults, and three-quarters of Christians, believe the Bible or other holy scripture is the word of God. About 31% overall and 39% of Christians believe it should be interpreted literally.
Other highlights in the Pew Center Research report include:
The Christian share of the population is declining and the religiously unaffiliated share is growing in all four major geographic regions of the country. Religious “nones” now constitute 19% of the adult population in the South (up from 13% in 2007), 22% of the population in the Midwest (up from 16%), 25% of the population in the Northeast (up from 16%) and 28% of the population in the West (up from 21%). In the West, the religiously unaffiliated are more numerous than Catholics (23%), evangelicals (22%) and every other religious group.
American Catholic Church
Whites continue to be more likely than both blacks and Hispanics to identify as religiously unaffiliated; 24% of whites say they have no religion, compared with 20% of Hispanics and 18% of blacks. But, the religiously unaffiliated have grown (and Christians have declined) as a share of the population within all three of these racial and ethnic groups.
The percentage of college graduates who identify with Christianity has declined by nine percentage points since 2007 (from 73% to 64%). The Christian share of the population has declined by a similar amount among those with less than a college education (from 81% to 73%). Religious “nones” now constitute 24% of all college graduates (up from 17%) and 22% of those with less than a college degree (up from 16%).
More than a quarter of men (27%) now describe themselves as religiously unaffiliated, up from 20% in 2007. Fewer women are religious “nones" but the religiously unaffiliated are growing among women at about the same rate as among men. Nearly one-in-five women (19%) now describe themselves as religiously unaffiliated, up from 13% in 2007.
Although it is low relative to other religious groups, the retention rate of the unaffiliated has increased. In the current survey, 53% of those raised as religiously unaffiliated still identify as “nones” in adulthood, up seven points since 2007. And among Millennials, “nones” actually have one of the highest retention rates of all the religious categories that are large enough to analyze in the survey.
As the ranks of the religiously unaffiliated continue to grow, they also describe themselves in increasingly secular terms. In 2007, 25% of the “nones” called themselves atheists or agnostics; 39% identified their religion as “nothing in particular” and also said that religion is “not too” or “not at all” important in their lives; and 36% identified their religion as “nothing in particular” while nevertheless saying that religion is either “very important” or “somewhat important” in their lives. The new survey finds that the atheist and agnostic share of the “nones” has grown to 31%. Those identifying as “nothing in particular” and describing religion as unimportant in their lives continue to account for 39% of all “nones.” But the share identifying as “nothing in particular” while also affirming that religion is either “very” or “somewhat” important to them has fallen to 30% of all “nones.”
While the mainline Protestant share of the population is significantly smaller today than it was in 2007, the evangelical Protestant share of the population has remained comparatively stable (ticking downward slightly from 26.3% to 25.4% of the population). As a result, evangelicals now constitute a clear majority (55%) of all U.S. Protestants. In 2007, roughly half of Protestants (51%) identified with evangelical churches.
Since 2007, the share of evangelical Protestants who identify with Baptist denominations has shrunk from 41% to 36%. Meanwhile, the share of evangelicals identifying with nondenominational churches has grown from 13% to 19%.
The United Methodist Church (UMC) continues to be the largest denomination within the mainline Protestant tradition. Currently, 25% of mainline Protestants identify with the UMC, down slightly from 28% in 2007.
More than six-in-ten people in the historically black Protestant tradition identify with Baptist denominations, including 22% who identify with the National Baptist Convention, the largest denomination within the historically black Protestant tradition.
The share of the public identifying with religions other than Christianity has grown from 4.7% in 2007 to 5.9% in 2014. Gains were most pronounced among Muslims (who accounted for 0.4% of respondents in the 2007 Religious Landscape Study and 0.9% in 2014) and Hindus (0.4% in 2007 vs. 0.7% in 2014).
American Hindu Temple
Roughly one-in-seven participants in the new survey (15%) were born outside the U.S., and two-thirds of those immigrants are Christians, including 39% who are Catholic. More than one-in-ten immigrants identify with a non-Christian faith, such as Islam or Hinduism.
Hindus and Jews continue to be the most highly educated religious traditions. Fully 77% of Hindus are college graduates, as are 59% of Jews (compared with 27% of all U.S. adults). These groups also have above-average household incomes. Fully 44% of Jews and 36% of Hindus say their annual family income exceeds $100,000, compared with 19% of the public overall.
American Jewish Synagogue
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The Pew 2014 U.S. Religious Landscape Survey Study interviewed 35,071 Americans, and has a margin of error of plus or minus less than 1 percentage point.